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About The Wickes Pioneer (Wickes, Mont.) 1895-1896 | View This Issue
The Wickes Pioneer (Wickes, Mont.), 24 Aug. 1895, located at <http://montananewspapers.org/lccn/sn85053310/1895-08-24/ed-1/seq-2/>, image provided by MONTANA NEWSPAPERS, Montana Historical Society, Helena, Montana.
111•101000.• `ft 5. ?Chr tionta. DEVIL WORSHIPPERS. By ROBERT G. BAILEY. WICKES, MONTANA. Let seafaring men beware! The ser- pent -seeing fluid is abroad. With the horseiess carriage near at. hand it is not too much to hope for the advent of the doglegs sausage. Ladies who wash dishes by hand will be glad to know there is a machine for doing it now. Speak to your husbands about it. Now we will keep quiet about the im- morality of bicycles. Two Chicago ministers are to make a tour of England on them. \Novels are growing shorter,\ says a Chicago paper. Now, if they won't shrink up longer every reader will be delighted. The voters of Great Neck. N. .Y.. have petitioned to have the name of their town changed. They wonder how they have stood it so long. So it is agreed all around that from this time on it is Chicauqua River in- stead of Skunk River. All right! The Skunk by any other name will smell as sweet. The Bostonians literally welcomed the Christian Endeavor delegates \with open arms to hospitable graves\ by throwing opeti the cemeteries for lunch- ing places. The Goulds seem determined to erowd the Vanderbilts and Astors as social leaders. ..One of the nephews of the late lamented Jay has been sued !or hretAth of promise. A lady writer on a Chicago paper, winds up a terrific screed against bloomers by, saying that if they have come to stay she wants to die. This writer probably has the orthodox Chi- cago feet. A writer in Paris says with startling frankness. \I cannot conceive why any one should get married; divorce over here has made the matrimonial tie so lax.\ And we thought that sort of thing was confined to Chicago! Prince Ferdinand of Bulgaria, is ap- parently striving to win eminence as the meanest scion of royalty on -earth. The contract is a difficult one, but it must be admitted that Ferdinand seems to have success within his grasp. A gentleman -who declares that he is a \cosmic theist\ has tackled Rev. John Snyder for a heated discussion, which may last all yeat, and yet 'some St. houisans are talking of paying rail- road fare to Dallas, Texas. to see Cor- bett and Fitzlmmons scrap. A heroic woman in Pennsylvania saw a little girl drowning in a deserted quarry, and in lieu of a rope \yanked\ off her (the heroic woman's) teagown, flung out one end of it to the perishing child, and saved her (the child) from a watery grave. Of what use would a bloomer woman have been in Buell a case? A Now that it is all over, It may not be deemed impolite to remonstrate, in a spirit of perfect kindliness, against the prayers of otir recentosielightfuf guests, that we all might be made better men and women, says a Boston exchange. It was'well meant, but it did not take note of the difficulty of arriving at utter per- fection on this mundane sphere. That's all. • (blitt•k head'. by which they are gen- pinto; \pirm.\ or priests, holding, light - It is said that in one of the eastern erally known throughout Amiatie Tur- ed willies In their hands. And at this States the young lady members of a ke:. The upper part of their garment door the pi-octet:don with the \king bicycle club became so disgusted with Is always open. showing the knotted bird\ enters. I following. We demend the condition of a Pahlis road that they cord round the neck by whit•It fife true ten or n thezen steps and then reach a devoted a week to working it, at the worshipper of the devil may hivaria- passage only )v - Ide enough to page two end of which time the road presented bly be distinguished. This( vont hangs abreast, along widen we make our I down In frteit, is never taken off for way. The flutes are mlieut and _the a creditable surface. In the meantime cymbals and tandminrilie (1.4 se their rhythinie beat. We keep steadily on the peonage. sloping gently for two hundred yards. anoleafterovard turn- ing mho 1)1 y to tin' right. We are In almost perfect darkness. the tort lies carried in front loy the \karabash\ anti theknwals giving no light what- ever In the confined space wherein we are marching. thi we go still for an- other two hundred yards. as near as I can estimate, then we deseetel for a short distance, when the promptecien stops as we near our destination. Af- ter 'n Immo% of a minute's tbinfliton we are allowed to proceteLoand them mists - Dig what looks hire an arched door- way. find ourselves in t he under- grt I temple of the devil worship - pent. And a more aingular place of worship was surely'never (-contrived by any body if Emden] seetaries. It Jst a hinge vaulted ea vern. evident ly the work of nature, for the roofs , Walls and floor are id' solid rock. It is abont sixty feet in width. but appears Ii, extend to n eonaiderable dimtnnee Inward The r000f is clreitlar. possibly made so by the Yezitils. There Is no earthy or damp and mouldy odor per- toeptilole. but the torches and lamps Intro very low owing to the absence of fresh air. and It takes some little time tot the eyes to note the arrangements( of it,,. to•mple In the semi -gloom that prevails'. litt he center of the ca vei•n is a situare stone niter. Omen m ix f ee t by po l e On this Is placed the \Taiwan.\ a black datok. which. with the com- mentary upon it known among the Yezlititt as the \Mashafe It foully; the }Role of the devil ,VOrfillitlerli. Facing the atone altar, a tiol with his bleeding. at the .foot of \111AI bet, Itri.keIs I 114.11151*dt es bet ra rely hands upon the Black Book. Roman tnnm.\ or king bird. which repreaente their lo-Lutare rays them: hut of the \Kok.\ or sPirIlltal head of the the deity ineninate lii Natal. The ,..turse tbeto owes often a certainty bleed is then twinkled lipoit the altar of si Inning by easy hedging The and seven times npon the newly or ',dam Hie tip' hard to foretell Every dattied dervIell and lila dead colleague bet Is sold 111 CM` open market nod the Therettoon the-yropemsloon reforms' and price re o oorded The pinop is really a returns to the upper world 111 the nerd , - 'tort of rani ex. hange, and it 4 lii the ordsr it came. , monstoon uentlier.11 nth hill L. N. al 3. 1895. Tr. the mimic of the flute and the I thet - e is net er any difficult% lo betting --- elaahltig of the eymbals we march either wa% stioe•osine, foe Iii' larKindly Mention This Paper When You Writs to An Advertiser. THE MYSTIC %Et TII iT PAYS RE% ERE%1 E To *.% I Al. Errir- mina 1 01101 • It ...•.--ElidnInht Cere oloolra V. 11114 •••41 - 11 to One of 1.04,118.—.1 S al 1 14- of Central Amin —44 orahty of it\- l'eneock. midnight, the door of the tomb lu the center of the valley is opened wide, the \Farasit or sacristan in charge emerges. and is foam% ed by two \Kos- haks,\ or subordinates, each earrying In his hand a lamp, which he hangs Just above the entry. Th18 Is the sig- nal that the ceremony of the night is aloeut to commence, and it seeins to rouse the camp, for within a few nes- lilellts the whide 1,1 the Yezidis in the %alley are seated upon the ground in front of the sitruie lit serried and or- derly rews, leaving It space In the cen- ter, sluing whiu-11 the procession of She maests has presently to pasm. Lights are seen twinkling within the building. which the worshippers face. alai sudenly the plaintive notes of the flute and tlw tinkling of cymbals fall- ing upon the ear indicate the approeto'h of the tillt•rvd procession, which has bet•u forming inside. Fru.in the toter- ior of the white donical edifice emerges first four \Karabamit or Yezidi broth- ers, dervishes of the sect, attired in deepest black from head to foot. They carry lighted torches in their hands. Then follow eight \Kowa's musi- cians, attired wholly In white, four playing the flute, four the cymbals, and tettilomirine. To these succe.sl a half-dozoon young \Pirs\o r priests. In long, yellow mites and black caps, bearing torches. 21 1111 then four \Shei- khs.\ or chiefs, in white garments. car- rying between them on their shoulders • sort of square framework of wood, above which is perched the \Malik tan\ or King bird; the peacock, which is the sacred emblem of the devil wor- shippers. The Yezidi tradition is that Eve in paradise was tempted, not by Satan in the form of a serpent the form of a beautiful peacock. / Behind the kingbird come the twelve elder prtestsof the sect. in Mune colored gowns, and attending these twelce \Kawals\ carying flam- beaux. No layman ever takes part in the processions of ceremonies of the Yezidis. As the procession passes along ihe rise, prostrate themselves upon the ground, raise their right hand toward the \bird\ emblein, then pressIt to their fgreheads. and resume their seats on the ground. The priests march on up the glen, to the notes of the flute, the rhythmic clash- ing of the cymbals and the beating of the tantliourine, until a turn in the valley brings them to a low, white building not unlike In style and char- acter, the tomb in the middle of the glen. There 4re at one end a number of what, appear to be stables, where- in are stalled seven white kine, which are carefully tended and looked after. Hence the edifice is known as the \Sanchutry.of the White Cow.\ These eOWS are said, by their Yezidi, custo- dians, to be sacred to \Shems\—that is to say, the sun—clearly indicating some connection with ancient Huh worship. The ;`Sanettutry of the White Cow\ covers the coneealed un- derground tempi • of the devil worship- pers. and it is here that access is gain - the men folks continued to discuss the good roads matter. It is true, however, that even a small girl can fill up more mod holes with a spade than a United States senator can do with logic. Emilio Castelar thinks America is unjust to Spain. \the mother and dis- coverer of America.\ Spain may be the mother of America, but she never treated her child with any maternal tenderness. She simply u ed her Ameri- can colonies for what could get out of them, and her influence, wherever it has been felt on this continent, has only served to retard progress and pre- -- vent development. It is no wonder that pinch a mother should not he ardently ' loved. John W. Foster says that when IA Hung Chang taa shot at Shimonoseki he did not mind the pain and danger of the wound half so much as he did the do tgrace of having received a bodily in- jury at the hands of a common man. He felt that this stain upon his permit' could never he wiped out, and that he wmild never again be able to hold his head high among his peers. Perhaps If the Japanese had ennobled the young Madman before they hanged him. old Li would have felt hetter. The colleges and schools are cloicea or closing, and what is known as the va- cation is supposed to,prevall, but when the regoilar school stops the summer school hi -gins The summer schools are wideapread and popular. All sorts of things are taught in them to all sorts of people, but their most numerous and iniportant patrons are teachers end pan- tile who haven't much time Tor self-ith- provement In the regular school year. Ainsit one htindred slimmer schools will hold ofeesions in this country this sum- mer They are scattered Ail oter the land. Some se% etscoso miles or so north- east of Mosul. in Asiatic Turkey, is a delightful highland glen known far and wide throughout the country as the Valley of Sheikh Atli. Eucircied by a low range of verdure clad hills, It Is completely closed in by theut, Mad cut off front the outer world( Time inouutain sides are terraced and at with evergreen oaks, spreading s)t. • -mumps anti glossy terebhiths, clumps of waving paints and gnarled wild olives that afford pleasaut shade and shelter from the fierce beams of the too intrusive Eastern sun. A bushy _undergrowth of shrubs, covers the gentler declivities on 'either hand, mud the pale pure meatioW crOrlIS and glowing rantinculum carpet duo ground lit regular patches. The musical gur- gle of falling water strikes gently amid soothingly on the ear. while lite ex- pectant eye catches: amid the green of the trees, the rainbow sparkle of a score of tiny rivulets and brooks that spring from the heights above and come tumbling and foaming to the lower grtound. forming miniature cam - codes and cataracts, slowly meander- ing away afterward until they are lost In a stream that finds its outlet In a turn of the glen concealed from view. There Is but one building to be seen in the valley—a rectangular strueture perfectly plain and unpretending, seine forty feet long and thirty feet broad in die centre, with a dome or cupola surmounting it. an enclosed courtyard open to the sky, at one ex- tremity. and a series of small cabins abutting against the other end consti- tuting a part of it. The edifice 18 white.white as enow.and shows In the - glint of the sunbeams speek of glowing metal against t,ue veratint background of fOli:11::e. The glen is an ideal spot, a paradiscal retreat, but. notwithmtandIng this, it hi dreaded and feared loy the people of the stir- romnding country. Moslem.. Christian and Jew all alike avoid it. Not for world would one of them enter it, for the valley is the Moine and \alazar or Meeting place. of the hated \Yezi- dis,\ the devil worshipers of Kurdis- tan, a strange tribe which for sputum- ies has made Satan the object of its adorations, while the white building in the midst of the glen is the tomb of their reputed founder and saint, the Sheikh Adi. Here these secthries of the devil gather three times in the year for the purpose of celebrating thos eerie and unholy rites of their cult which have made them ablowred by their neighbors and fellowmen. Striking and picturesque to a degree is the appearance of the valley as I rode down Into it the gathering dark- ness of a lovely night in early sum- mer. It is the eve of one of the prin- cipal solemnities of the sect, ati'd the place is full of Yezidls who) have e01110 from every part of Kurdistan to greet the \Kak\ or spiritual head of the fra- .ternity, whom I live already met at Aleppo. where he usually remitles. Some two thousand of them are en- camped within the hilly corele rotund. l'heir tents are ()Relied under every tree anti near every till of water. Their tires glee in on the deelivities and slopes,their lights twhikle through the dusk in every direetion and from every point of vantage, having oh! the effect of - a general illumination. Men. strange of figure move stealth- ily about In tlie mingular garb. which proclaims the I'Vezidi alley wear a long white undergarment nut overman- tle of yellow, reaching nearly- down to the ankels, and a conleal, black cap, which has gained for them, among Moslems, the demignation \Karabash\ an instant by it Yezldi and Is known as \NIalink the loridle. that is. The women gathered near the fires, that begin to get low as night goes on, wear white garmenta only mid a yellow head dress. Here and there a black bmwed \liar:thumb\ or brother. at wholly in black. passes by op his way to the shrine of the Sheikh Adi. and anon a \Pir\ or priest. In the finme. , coolorral mantle which proclaims his stauding instite Yezitil Idernrchy. moves milentle in the direction of the annetuary. The (-emit) dee of the sect do not (primeness tin II midnight, so there is Bine for all to irest In the Interval and prepare for the solemnity. The dark- *. , INC•k•\ nests grathitily• deepens, the fit'.' slowly die out and. one by one, the many twinkling lights; that erstwhile shone amid the treem on the hilimidem disap- pear. Thp gloom thIckent. 'Menet. set - Bee flier the valley, and nothing Is to be seen but the Mors In the sky over the valley, and nothing Is to be swam sttot the stars and the sky overhead end the glimmer of a single lamp that mark, the tate of Shelkh, AM's tomb. Aa the poftitima of the conatelintione overhead indicates the approach of - A Devil Worshiper. etl to the aubterranean placo-of wer- ship where the Yezioli rites are cele- brated. .at one extremity of the MM.:this is door witieh is. guarded by six fraternity. In a blnek cap. a 110 a long, yellow garment tlint renehes to the gronnitf. Ile Ileitiler 1111O - ee l o s e s p eak s as the proweeslon enters mill takes up a RosItion iti the temple, The rider of the \tars.\ or priests. In yellow robes also, range themmeives on the right or their chief. the younger priests op the left. The ka wale take their places at the back of the cavern. la Idle 1 hp four \kat - aim:41s\ or dervislio•s of the order, stand et11.1t at one of the four corners of the altar, while the bearers of the \king bird\ fondue themselves behind the \kak or head of the comuitintty. There is something on the grouud in front of the stone altar, °Vet' WIllell a rug or carpet has been thrown. Two or the blaek garbed brothers leave their posts at the corner. and at a word room the chief gently raise the covering, showing the bodies of two men extended upon the rocky floor, one clad in the recognized attire of an initiated \karabash the other with nothing but a piece of whlte-cloth over his loins. At first glance both seem dead. But they are not; one is living. Sanctuary of time White Cow. The one In the full dress of the order 18 a corpse, the other a candidate for admission, the most solemn ftwction of the devil worshipers, and wItich they meet specially to perform. For forty days the would be initiate has been confined alone in this under- ground temple. For forty days he has had to fast from daybreak to sun- down, not even moistening his parch- ing lips with water, and for forty nights Ile has had to sleep upon the bare earth, with no covering but the roll of cotton stuff of which Ills under- garment Is made, and the last night he has had to keep ward and watch with the departed Yezidi, whose place he Is to take in the hierarchy. Small won- der after such prObation that the'llv- ing man can scarcely be distinguished from his dead companion, beside whom he lies upon the ground. The scene at this 1110111.11t is IRO unimpres- sive, If a trifle ghastly, for in the fitful dim and tliekeringslight of the torches, widen throw Week patches of shadow here and there, the chief beside the altar. with his immovable countenanee anti fixed expression, the swarthy der- vishes Si nil flit. at n gel y at priests. who alopo.1 r to be gazing at vaeancy. and the tieures strettolool in death and stimulated death upon Inez' fluor, seem scarcely of the earth earth- ly. The sound of the \kak's\ voice re- calls one to actuality \Khoda (the Deity, has willed It. IVIloola has or- dained it,\ he exclnims. ?Iiitoda has willed it, Klioda ham ordained it.\ re- spond the figures ranged in the tem- ple. And now the cerellItilly of 11111111- th)11 Vol111111ellee14, for plilyer14 ii huh pray- ing are unknown to the Yeziilix. Two of the black robed dervishes again step from their places find take up po- Mtiona.otte beside taleir dead colleaeue. the other beside his living vomit:man. At a sign from the chief the former begins to disrobe the corps, removing begins to disrobe the comae. removing them aside. Then he removes the roll of (-Mem faatff from the living man and wraps it ronittl• the body, envel- oping it well in the folds. Now the second dervish takes the robes' of the dead man and proceeds to invest the living candidate beside him, one by one,- with the garhients peculiar to the brotherhood. First he plum on him the \%Mem.\ a long black undershirt, whieh reaches belew the knees, which must be no . other eolor bitt block. Afterwnol he draws on the \marwah.\ or mliort white breeehes proper to the fraternity. snot then a vest which may be any color but blue. for lolue is a tittered colors -sacred to Satan and the trite Yezidi makes no use of any arti- cle whntsoever of that hue. Now he is Invested with the \mashlah.\ a long black mantle falling to Ilia feet, and the \ha ran.\ or girdle of rope that suit tiOPS 111111 for a walmtband. The Mitt the Prophet Adi in the middle of the valley. The Yezidi worshipers are still in waiting there, and prostrate them- selves as before when the king birtLis carried past them. At the shrine the \Farash.\ or special functionary in charge, hats made till ready. lighting up the interior brill- iantly and opening all the doors. We go itt, and I find tho' interior a plain quadrangle with a moue at the fur- ther extremity marking the actual burial place of the founder of the Yezidis. The priests and others range themselves as they did in the under- ground temple, the \Farash\ takes a vase of perfumed oil, sticks a good- sized wick In it, lights it, and takes it round to each functionary present Each one sniffs lightly at the scented oil, holds his hand for a moment over the light, and then gently -Strokes his beard. A second blaek lamb is now brought to the door of the shrine and saorificed in precisely the name manner as that in the underground temple. The flesh is, however, cut up in small pieces and thrown to the Yezidis outside, who scramble for thein eagerly, and then make for their homes before the dawn appearm. With this the ceremonial con- cludes, thus terntinating mysfirst night among the devil worshipers of Kur- distau.—New York Herald. 'al HIS° A WIDOW. She Wanted Six lilt, for Her Hog and She Got It. I was standing at the end of the de- pot platform when a little old woman drove up with an ox harnessed to a cart, says the Detroit Free Press and, handing the rope lines to a little color- ed boy who was loafing around, she came up the steps and asked: \Do you own this yere railroad, sah?\ \No ma'am, I don't.\ \Is the critter around yen' who owns this yore railroad?\ \There's a critter Wilde there, but I think he's only employed by the tuan who owns the road.\ \Stranger.\ she said, after looking me over, \will yo' back a lone widdet to git jestice?\ \How back you?\ \'• \This yet•e railroad has run over one o' my hogs and won't pay fur him. I've come down to get six bits for that hog or turn loose on somebody! I'll walk tip to the critter Inside and de- mand my Money. Ile won't pay and I'll tackle him. Will yo' back me to see a fair tout ?\ \Why you tire a woman and should not think of having a row with a man.\ I replied. \Never you mind about nty twin' a wentan, stranger! It's six bits or I tackle him, but it'll help me along, to kuovv you ar' behind me. Wilt yo' do It, or see me get licked and lose my cash to boot?\ I said I'd see fair play and went In with her. She walked up too the sta- tionmaster and spat on her hands and said: \You know about that hog! It's six bits :ft. I'll light onto you!\ \Wo hy. airs. Ramsay, I don't own the railroad!\ he protested. \Six hits or a tackle!\ she replied. \I'll send y..tir claim up fo head- quarters to be acted on.\ \Stranger hold my sunbonnet. and don't let hint gouge my eyes out or pull my litt'r!\ she said. as she uutied the airings. \Now then \ \I here's your sax bits.\ leo said, as lie handed out three quarters. - \I'llankee! Good money. Is It , That poplar's the hog all' than won't be no font. I Jest reckoned thar was a way to git at a railroad, but I didn't ex- actly knovv how CV'. AK done.\ I went out to ape her in the (-oft, anti as she got seated she extended her hand and said: 'Strancer. I WAS a lone %Odder and wanted backin' .a nil yo' hacked MP. I 11/1111't it W0111:111 :us kin stool tears nor git HIT big words. but nty alrmost wish is that the 1,11 .A11 nmy dun liev tnet : •cy on yo'r aoul--amen glA S:tt\ ICON GAMBLING IN CALCUTTA. Ti,.' Eteliansce Is Always Full In the Monsoon Weather. Come down to where old Chopin Lnil himself sits eross-legged, cheery. genial 111111 Wrinkled, 1.1/1 3'S 4 '11/111111erlie Jo11111111. Ile is always glad to see ' you. Ile never mentions a bet. You ask the priee, unable in the clamor of tongues to hear end understand. Ile murmurs SIX aud a liii It. Come, let its bet find mee linw it is done. Ile wool for 111 IrlIpeert. Tio. broker holds It tip—more slanting. more laughing. mor e fingera held up. He tells you he has mold it at 7; the price is rising. summating that it ma inn between now ate at title stage Sett from the gr I and takea from the hand t.f hula col- mod It o'cltsli at night, we shall win six rupees for every rupee of onr stake leagits. a conical block cap. which he must hitumelf un ve made of woollen our own rupee making up seven, the material. nnd fames it upon ,hia own quitted price. Chooni Fall will take in head And finally he walks round to atone in every rupee for brokerage. It' the - kak,\ Of head Of the Yezidls, who is :do ocoly worth many Ink ha, for for ties round his neck the mystic tune , are won and lost limo -u' every flay \inaluilt or bridle, which is kno in the nmmoo oon. about his throat. leaving time end i a 'Ir t 4 ; 1 1\ The sugarcane seller lit tioo hang down in front. and which must door, v% leo doles out sticks if su11 never leave his !nab . , for It is to be cane for 2 ph a Is worth thousands oof buried with him when dead. I 111111.141. Y. A1 can bet either vt ay too When fully attired lie takes his or against the rain. for toalny or too place by the side of his chief. while morrow or agalnat any fixed day. if the two dervialtes who Assisted At IIIR , you can find a taker. You can tnke initiatitni leave the temple, hi a short your choice of the two periods of' houra time they return. 011e leading a young , from fin, tn, till noon. or trent ti a. in, black limb. the other bringing a sharp till it p. m. course, to a man Who knife. The latter 'iamb( the Implement betm that rain will fall In the flret per - to his IIPW collenguis while the former him I. far longer Mobs are toffet'oot It inkes the Iamb to him. lie catches rarely 1111101 PVPI1 him the itioins0000lo l000 the Iamb by the front legs and throWSI tween these hourg. and I Ilflvo 11. It upon the go lllll tl, then turning to- , to I offered. , o - Ard the \king bird\ , aymbol he ; Bich 1111P11 depot4lt large WOW; It ithu* grAglig the kIllfe firmly In IIIS right Lall --he Is AIR.0 ui banker and hand and drives It into the nisloonetu. lays oslois on the relit falling within a just below the diaphrant. Into the certain toontl. For the month In • Makes the Weak .Strong Hood's Sarsaparilla tones and strengthens the digestive organs, creates an appetite, and gives • refreshing sleep. Remember Hood's Sarsaparilla Is the one True Blood Purifier, H ood ' s Pills the :i i f y ter dinner pill and uathaatio. go ASK YOUR DRUGGIST. FOR opERI AL e IT fa * T 6B i ST * FOR Dyspeptic,Delicate,Infirm and AGED PERSONS * JOHN CARL@ & SONS. New York- * WELL MACHINERY Illustrated catalogue showing WELL AUGgas, ROCK DRILLS, HYDRAULIC AND JETTIliil MACHINERY, eta. 8251T Palm. Rave been tatted and sil warranted. Stour City Engine & In Works, Successors to Peril Mfg. Ca., !Hoax City. Iowa. The Rosati. Clone bilArmonnv Co., illi WeNt Eleventh Street, Kansas City, Re. LimEis tree Catalogue. Oro, iler, Box 2146, 11...whester, Di, E. Nsioorxr.z v ; ittTit Cltimas- u. 3yreln last war, 15 ad,lutt e icatIon . clatinir arty stunt. Judgment! as to the merits of LORILLARD'S PLUG. All good judges of chewing tobacco have thus far been unanimous in pro- nouncing it the best in quality, the nag delicious in flavor, the best in every way. It's Lorillard's. Ask the dealer for it. GEIMARN HOSPIIIII IONIC PURE MALT and HOPS A Great Nourisher for Mothers and Nurses. A Wholesom• Fluid Eatraet of Malt end Mope rarest Dyspspsia. Sleeplestenrore, uhugr.ttmmiu; HoOthee the. Ner•es and is the Ite.t A['pet lief Trade supplied by H. T. CLARK DRUG CO., LINCOLN. NEBRASKA. r2•••••••••••••••••••,,7 1 • 3 11 , • Half • • . . • • • * • * * Rates . • • . 6 * * to BontOn and rsturn-- Aug * II. 19 to 24 from qtattotr. in Nei, • S. arrt KA4 , Aug 17 to T! (vont * OntIon% in cot . Nip, , it.. IS Das. awl Mont * Return Ilnlit. Oct r. 4 a The K. T Idh..tat 1 r,1 ... III * having .111 hoard 1.roto1 ve * I' mn ro m plei 1'11).11 a ell :-.1.11 4 * 1141%e , theall.i. 1 htit ..my, 4 li. .ifteteoon. Alin 'e2 't noftet * I 1.11(1 With the Ito...leri 'e• II * 'Buthrlton 11111.1,1v, Deriver,..1,1.....1.1 , * e, g . Aug. 19, Roth g o !hr..' * * Roble 1 6 to Boston: • i ovrth.elt 4t1•111,111 Tit 31.1 1,11...J11.011P I • .1 I 13 he !tor Polite the 1)(11,31 11,1ne applV Itet agent. For (roe r ttl% 11111 Itiforinotiot write lo bronits. .1. FRANCIS. G. P. A , Omaha. Nrb wound Ilium made lie Inaerta I),4 I . Ilti N A h•ti imoi jslo oy i tiq 119 11. , With tile knife, cults the lwert ,1«an they In !Ind it In 111 . roe, s o d unit ea stS If, all palpitothoz mi it Wonid othlonlitodh be a err good ******************* 410 dA down the glen again to the shrine of to take the curopt price. Soo 1 • • •
